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Stowe Boyd is a well-known media subversive, and an internationally recognized authority on real-time, collaborative and social technologies. His new blog is Message.

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In the Pipeline: Don't miss Derek Lowe's excellent commentary on drug discovery and the pharma industry in general at In the Pipeline


Get Real
February 08, 2005
The End of the Myth of ObjectivityEmail This EntryPrint This Entry
Posted by Stowe Boyd

I have been harping for the past few years about the disintegration of the "Myth of Objectivity" in journalism (here, and here, for example). Here's new support:

Chris Anderson
[from The end of objectivity]

The traditional premium on impartial journalism is a function of media scarcity: if you are the main or sole source of news you have an obligation to be balanced. That was certainly once true of America's newspapers, which in a big country are distributed by city, almost invariably in ones or twos. And the rest of American media took its journalistic-standards lead from newspapers.

But the UK is different in that it has long had a national newspaper market. Thus there was no news scarcity and newspapers differentiated themselves by taking sides.

Today in the US the newspaper is fading, as is its influence on American journalism: news and information is becoming a commodity. What will rise as a differentiating competitive advantage? I'd argue that it's not so much pure opinion and political partisanship (although that's been the case on radio) as it is sensibility and worldview.

Perhaps the best example of sensibility is The New Yorker, which has a distinctive voice and perspective that, one assumes, had its origins in the cultural life of the Upper East Side of Manhattan (disclosure: they're our corporate sibling at Conde Nast). You'd never confuse it with a newspaper--it assumes too much of the reader, both in intellegence and attention span, and appeals by making its audience feel like they've joined a somewhat exclusive club of smart, sophisticated people.

But sensibility doesn't have to be posh. Maxim and FHM have a sensibility (embrace your inner dog), as does MTV. Perhaps the best examples are blogs, which at their best have a distinctive and human voice, driven by the interests, values and sensibility of their author.

Worldview, on the other hand, tends to take the form of writing that does not so much seek to be balanced and comprehensive as it does to argue a case or give informed perspective and analysis, often reflecting a consistent philosophy (environmentalism, libertarianism, globalism, and plenty of positions that aren't "isms", too).

Examples include my alma mater The Economist (worldview: free markets), Fox News (American triumphalism), and my own Wired (change is good). What worldview shares with sensibility is that the writer's voice is louder than in traditional journalism, and his/her own observations and reactions are less suppressed.

I see both of these as part of the fall of "dispassionate media" and rise of what, by contrast, one might call "passionate media". I think passionate media is the only kind that will cut through the blur of commodification in the years to come. And I think that we, as readers (and writers!) can handle the lack of quasi-impartial hand-holding just fine.

Dan Gillmor calls all of this "the end of objectivity". I agree.

I agree that the rise of passionate media is meeting the needs of a society that has come to distrust hypothetical impartial journalism. We have come to distrust the myth of objectivity. We know -- scientifically -- that knowledge of the world relies on belief, and beliefs are grounded in emotions. This does not mean that any rant is true, but it does mean that true art requires belief.

The discussion of worldview above is a great way to address that idea. Any good, passionate writer (as opposed to cold fish journalists) will quickly establish their perspective on a topic, either implicitly or explicitly. If you are uncertain of where an author stands on a piece they have written (unless they are attempting to convey a sense of confusion or ambivalence) the author has failed to help the reader make sense of a difficult world. We can only know what we care about, and attempting to suppress our emotional connection with the world is both unhelpful and limiting.

But the myth was always that, a myth: there is no true objectivity. It was an editorial and political concept. But I am happy to cheer for the end of the myth, at any rate.


Category: Social Media


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